Reflecting on Data Results

Looking across both the student and staff questionnaire responses, one thing becomes clear very quickly: there is a shared awareness that studio terminology is a sticking point — but it shows up differently depending on positionality in the studio.

Doing vs naming

Students repeatedly showed that they are far more confident doing than naming. Many could recognise equipment, use it correctly, and work through studio setups, but struggled when asked to name tools or explain what they were using. This came through clearly in the image-based questions, where common responses relied on generic terms like “stand”, “tripod”, or “that thing that goes on the stand”.

Staff responses strongly echoed this. Several staff noted that students often know what equipment does, but not what it’s called. One described students “pointing rather than naming”, while another reflected that students tend to describe function instead of using technical terms. This alignment between student self-reporting and staff observation is important. It suggests this isn’t a perception gap, but a real pattern. This alignment does not point to a deficit in student knowledge, it should be expected, but to a recurring pattern that raises questions about progression, timing, and how studio terminology is supported as students move further through the course.

Confidence is quieter than it looks

On paper, many students reported feeling reasonably confident in the studio. But when questions moved towards terminology, that confidence dipped. Students described looking things up after sessions, copying peers, or guessing based on context rather than asking directly.

Staff noticed the same thing. Several mentioned that students rarely say outright that they don’t understand terminology. Instead, uncertainty shows up as hesitation, silence, or reliance on peers. One staff member noted that students can appear confident and capable, while still being “quietly unsure” about what things are called.

What’s interesting here is that embarrassment wasn’t always explicitly named by students, but it still seems to be operating in the background. Not knowing the “right word” can feel like not belonging, especially in a space that already feels technical, professional, and fast-paced.

Volume, pace, and overload

Both groups pointed to the sheer amount of terminology as a challenge. Students talked about too many new terms being introduced at once and not enough time to absorb or practise them. Staff reflected on the difficulty of balancing safety, technical instruction, and creative teaching within limited workshop time.

One staff response highlighted how terminology often comes bundled with everything else: equipment handling, lighting theory, workflow, and creative decision making. In that context, it’s easy for language learning to become secondary or invisible altogether.

This raises an important question: if terminology is essential for independence and employability, where exactly is the space for it to be learned properly?

Inconsistency across staff and students

Another strong theme from the staff questionnaire was inconsistency. Several respondents acknowledged that different staff use different terms for the same equipment, often based on professional background or habit. One described how “we all use slightly different terms”, which can easily confuse students who are still building their vocabulary.

From a student perspective, this inconsistency shows up as uncertainty. If the same object has multiple names, or if names shift depending on who is teaching, it becomes harder to feel confident using any of them.

This isn’t about blaming anyone. It’s about recognising that studio language is inherited, informal, and rarely standardised. But that informality can sometimes create real barriers for learners.

Language, background, and access

Both questionnaires also pointed towards the role of background and language. Some students explicitly linked terminology challenges to English not being their first language. Staff noticed similar patterns, pointing out that students from different educational or cultural backgrounds often arrive with very different levels of exposure to studio language.

What’s important here is that terminology isn’t just technical, it’s cultural. Knowing the right words signals professionalism, experience, and belonging. When that language isn’t made explicit, it advantages those who have encountered it before.

Support, resources, and shared responsibility

When asked about support, students and staff were remarkably aligned. Visual guides, images paired with names, repetition, and the ability to revisit terminology outside of workshops came up again and again. Both groups saw value in a shared or centralised resource ® not as a replacement for teaching, but as something that supports it.

Staff responses were particularly interesting here. Several framed shared resources as a way to reduce repetition, improve consistency, and help students become more independent. One suggested that clearer terminology support would allow more time for creative problem-solving, rather than constant clarification.

There was also a sense that terminology support shouldn’t sit solely with students. Instead, it’s a shared responsibility shaped by how teaching in the studios is conducted, labelled, and talked about.

A note on responses!

It’s important to acknowledge that while the student response rate was not so reasonable, staff participation was even lower. Out of around 30 invitations sent to staff, only 7 people completed the questionnaire. This limits how far the findings can be generalised.

At the same time, the overlap between staff responses and student experiences gives weight to the themes that did emerge. The patterns are consistent enough to suggest that these issues are not isolated.

What now?

Taken together, the questionnaires show that studio terminology sits in an awkward in-between space. It’s essential, but rarely taught directly. It’s expected, but unevenly accessible. And it has a real impact on confidence, communication, independence, and how students position themselves in professional environments.

Reflecting on both sets of responses reinforces the idea that improving studio language isn’t about correcting students. It’s about evolving teaching practices, developing clearer resources, and making studio knowledge more visible and shared.

Speaking the studio, it turns out, is as much about how we teach as what we teach.

Dried Gourd Art in Cypriot Traditional Culture: A Reflection on Microteaching

Introduction and Planning

When planning my microteaching session, I knew I wanted to focus on an object that held cultural, historical, and personal significance. The dried gourd, or “koloji” as we call it in Cyprus, was an obvious choice. It’s something I grew up around but also something I lost touch with over time.

My goal was to create an engaging session that wasn’t just about delivering information but also about inviting discussion, storytelling, and hands-on interaction. I structured it around an inquiry-based approach—starting with an object and encouraging participants to explore its possible uses before revealing its history and craftsmanship. I wanted this to be a moment of shared curiosity, rather than just me talking at the group.

Presentation Structure

I started by showing the class a dried gourd and asked them to guess what it was used for and what it was made of. This led to an interesting mix of responses—some people recognised it it is a dried vegetable, while others had no idea what it was. Once I introduced its history and role in Cypriot culture, I shared my personal connection to it.

I talked about my grandparents, who were displaced after the 1974 war, and how they relied on the land for survival. My grandad used to grow and carve gourds, but none of his work was kept, which always felt like a missing link in my heritage. That’s why, when I randomly found a Cypriot-carved gourd in a vintage shop near King’s Cross, it felt like stumbling upon a lost piece of my family’s history.

From there, I moved on to the practical uses of gourds—how they were used for storing liquids, as musical instruments, and as household tools, and in decorative arts. I explained the different crafting techniques, from carving and burning to painting and varnishing, drawing connections to other folk traditions across the world. To make it more interactive, I asked participants to design their own patterns, almost like creating a family crest.

Feedback and Reflection

The response was really positive. People appreciated the mix of personal storytelling and historical context. The hands-on activity worked well, sparking discussions about cultural preservation, sustainable materials, and folk crafts in contemporary design. Some participants even started sharing their own experiences with traditional crafts from their backgrounds, which made the session feel more like a collective exploration rather than a one-way presentation.

If I were to do it again, I’d possibly allow more time for the design activity or even bring in a real dried gourd for people to handle. I also realised that I could have expanded more on the sustainability aspect—how these objects, made from a natural, biodegradable material, fit into today’s conversations about eco-friendly design.

Conclusion

Reflecting on this microteaching session, I can see how objects carry more than just functional value—they hold stories, identities, and connections to the past. The gourd, something I initially saw as a relic from my childhood, became a tool for wider discussions on heritage, sustainability, and craftsmanship.

This session reinforced the power of using tangible objects in education. It’s one thing to read about a tradition, but it’s another to interact with an object, to consider its textures, uses, and meanings. That’s something I’ll definitely take forward in my teaching—finding ways to make learning a more sensory and personal experience.

References:

Hardie, K. (2015) Innovative pedagogies series: Wow: The power of objects in object-based learning and teaching. Arts University Bournemouth.

Heartland of Legends – Kolotzia: Get Creative with Dry Gourds. Available at: https://heartlandoflegends.com/kolotzia-get-creative-with-dry-gourds/ (Accessed: 26 January 2025)

Cypriot Kitchen – Kolotzi. Available at: https://cyfoodmuseum.wixsite.com/cypriot-kitchen/kolotzi-en (Accessed: 26 January 2025)

brainstorming: Notes on week 1 reading material

Text reading: An a/r/tographic métissage: Storying the self as pedagogic practice

Key words: SELF AS SUBJECT-MATTER, INTROSPECTIVE / EXTROSPECTIVE, NARRATIVE AS RESEARCH, ECHOLOCATION, AUTOETHNOGRAPHY, HEURISTIC PHENOMENOLOGY, INTERMEZZO, THREADSCAPE, THE FIFTH NARRATIVE

How does the presentation/communication component of life writing colour a narrative?

Introspective./ extrospective interact with the visual/performative for revealing the self.

Artists discussed: Trish, Isabelle, Arianna, Sandrine

1. Conception of narrative.

2. Creating Content

3. Decisions around media and form

Trishs’ text:

”It is as if I encountered these roles singularly, first as a working artist, and then as a teacher (with little time for any personal creative work). If the symbiosis we hope for can be felt in moments..”

Isabelles’ text:

”It is in this praxis that I situate my pedagogy, where I am constantly reflecting upon my actions at the personal and super personal level (Davis et al. 2015) to imagine new ways of conceiving the life that I am living, developing a more collective ecological awareness.

Arianna’s text:

Validating Research via artistic means informed investigation of immigrant identity exploration

Sandrines’ text:

most interesting of them all, found that I could relate more to it based on the nature of the story telling, the examples used that come from generational narratives and repetition through personal experiences.

OBJECTS FORMING PARTS OF IDENTITY

THOUGHTS: Stories and accuracy

How important is to maintain accuracy in sacrifice of paginating narratives and great storytelling. Are ’embellished’ stories/facts what’s more important in teaching practices of mathematical/accurate events that steer away from artistic and creative storytelling?

Solitary spaces for creation

In association with women experiences and social structures.